The Holy Founder

The Holy Founder
St. Ignatius of Loyola

Welcome the "Reforming the Jesuits" blog.

This blog has the objective of reforming the Jesuits. The logic is first to show that the Jesuits need to be reformed and second to consider the means needed to achieve that end.

Why should non-Jesuits be concerned about reforming the order?
The Jesuit order like any religious order has as an end to serve Christ by serving His Church. The members of the Church have the right to control the quality of the service that it is receiving.

The service that the Catholic faithful receive comes from institutional decisions and from individual Jesuits. Many love the traditional Society of Jesus, her saints, her mysticism, and her history but are dismayed by the direction taken by the current management. Many have been served by pious orthodox Jesuits but are scandalized by others. It seems that there is an identity crisis. The very institution does not know what its ends are. While the documents of the order are clear, institutional discipline has broken down, some members are confused and leaders have refused to lead.

What should be done? Some argue that the Society should be suppressed again. That would be a shame. Given that the name of the Society of Jesus in Spanish is La Compañía de Jesús, maybe what should be preferred is a hostile takeover of the Company. That does not seem possible. During the crazy post VCII days some Orthodox Spanish Jesuits advanced the proposal of the establishment of a reformed ordered following the example of the Carmelites and Trapists, others proposed the foundation of "strict observance" provinces.

This blog aims to apply moral pressure advancing arguments for what seems to be a clear truth: the Jesuits need reformed. Then it invites brain storming looking for possible solutions. Ideas are powerful but prayer is more powerful. We invite readers to pray. Invoke the Jesuit saints.


Sunday, January 23, 2011





Definition. Creating a favorable impression in carriage, appearance, and personal conduct at all times.
Significance. The ability to look, act, and speak like a leader whether or not these manifestations indicate one's true feelings. Some signs of these traits are clear and plain speech, an erect gait, and impeccable personal appearance.
Example. Wearing clean, pressed uniforms, and shining boots and brass. Avoiding profane and vulgar language. Keeping a trim, fit appearance. Keeping your head, keeping your word and keeping your temper.


Definition. Courage is a mental quality that recognizes fear of danger or criticism, but enables a Marine to proceed in the face of it with calmness and firmness.
Significance. Knowing and standing for what is right, even in the face of popular disfavor, is often the leader's lot. The business of fighting and winning wars is a dangerous one; the importance of courage on the battlefield is obvious.
Example. Accepting criticism for making subordinates field day for an extra hour to get the job done correctly.


Definition. Ability to make decisions promptly and to announce them in a clear, forceful manner.
Significance. The quality of character which guides a person to accumulate all available facts in a circumstance, weigh the facts, choose and announce an alternative which seems best. It is often better that a decision be made promptly than a potentially better one be made at the expense of more time.
Example. A leader who sees a potentially dangerous situation developing, immediately takes action to prevent injury from occurring. For example, if he/she sees a unit making a forced march along a winding road without road guards posted, he/she should immediately inform the unit leader of the oversight, and if senior to that unit leader, direct that proper precautions be taken.


Definition. The certainty of proper performance of duty.
Significance. The quality which permits a senior to assign a task to a junior with the understanding that it will be accomplished with minimum supervision. This understanding includes the assumption that the initiative will be taken on small matters not covered by instructions.
Example. The squad leader ensures that his/her squad falls out in the proper uniform without having been told to by the platoon sergeant. The staff officer, who hates detailed, tedious paperwork, yet makes sure the report meets his/her and his/her supervisor's standards before having it leave his desk.


Definition. The mental and physical stamina measured by the ability to withstand pain, fatigue, stress, and hardship
Significance. The quality of withstanding pain during a conditioning hike in order to improve stamina is crucial in the development of leadership. Leaders are responsible for leading their units in physical endeavors and for motivating them as well.
Example. A Marine keeping up on a 10-mile forced march even though he/she has blisters on both feet and had only an hour of sleep the previous night. An XO who works all night to ensure that promotion/pay problems are corrected as quickly as humanly possible because he/she realizes that only through this effort can one of his/her Marines receive badly needed back-pay the following morning.


Definition. The display of sincere interest and exuberance in the performance of duty
Significance. Displaying interest in a task, and an optimism that it can be successfully completed, greatly enhances the likelihood that the task will be successfully completed.
Example. A Marine who leads a chant or offers to help carry a load that is giving someone great difficulty while on a hike despite being physically tired himself, encourages his fellow Marines to persevere.


Definition. Taking action in the absence of orders.
Significance. Since an NCO often works without close supervision, emphasis is placed on being a self-starter. Initiative is a founding principle of Marine Corps Warfighting philosophy.
Example. In the unexplained absence of the platoon sergeant, an NCO takes charge of the platoon and carries out the training schedule.


Definition. Uprightness of character and soundness of moral principles. The quality of truthfulness and honesty.
Significance. A Marine's word is his/her bond. Nothing less than complete honesty in all of your dealings with subordinates, peers, and superiors is acceptable.
Example. A Marine who uses the correct technique on the obstacle course, even when he/she cannot be seen by the evaluator. During an inspection, if something goes wrong or is not corrected as had been previously directed, he/she can be counted upon to always respond truthfully and honestly.


Definition. The ability to weigh facts and possible courses of action in order to make sound decisions.
Significance. Sound judgment allows a leader to make appropriate decisions in the guidance and training of his/her Marines and the employment of his/her unit. A Marine who exercises good judgment weighs pros and cons accordingly to arrive at an appropriate decision/take proper action.
Example. A Marine properly apportions his/her liberty time in order to relax as well as to study.


Definition. Giving reward and punishment according to the merits of the case in question. The ability to administer a system of rewards and punishments impartially and consistently.
Significance. The quality of displaying fairness and impartiality is critical in order to gain the trust and respect of subordinates and maintain discipline and unit cohesion, particularly in the exercise of responsibility as a leader.
Example. Fair apportionment of tasks by a squad leader during all field days. Having overlooked a critical piece of evidence which resulted in the unjust reduction of a NCO in a highly publicized incident, the CO sets the punishment aside and restores him to his previous grade even though he knows it will displease his seniors or may reflect negatively on his fitness report. (Also an example of courage.)


Definition. Understanding of a science or an art. The range of one's information, including professional knowledge and an understanding of your Marines.
Significance. The gaining and retention of current developments in military and naval science and world affairs is important for your growth and development.
Example. The Marine who not only knows how to maintain and operate his assigned weapon, but also knows how to use the other weapons and equipment in the unit.


Definition. The quality of faithfulness to country, the Corps, and unit, and to one's seniors, subordinates, and peers.
Significance. The motto of our Corps is Semper Fidelis, Always Faithful. You owe unswerving loyalty up and down the chain of command: to seniors, subordinates, and peers.
Example. A Marine displaying enthusiasm in carrying out an order of a senior, though he may privately disagree with it. The order may be to conduct a particularly dangerous patrol. The job has to be done, and even if the patrol leader disagrees, he must impart confidence and enthusiasm for the mission to his men.


Definition. The ability to deal with others without creating hostility.
Significance. The quality of consistently treating peers, seniors, and subordinates with respect and courtesy is a sign of maturity. Tact allows commands, guidance, and opinions to be expressed in a constructive and beneficial manner. This deference must be extended under all conditions regardless of true feelings.
Example. A Marine discreetly points out a mistake in drill to a NCO by waiting until after the unit has been dismissed and privately asking which of the two methods are correct. He/she anticipates that the NCO will realize the correct method when shown, and later provide correct instruction to the unit.


Definition. Avoidance of providing for one's own comfort and personal advancement at the expense of others.
Significance. The quality of looking out for the needs of your subordinates before your own is the essence of leadership. This quality is not to be confused with putting these matters ahead of the accomplishment of the mission.
An NCO ensures all members of his unit have eaten before he does, or if water is scarce, he will share what he has and ensure that others do the same. Another example occurs frequently when a Marine receives a package of food from home: the delicacies are shared with everyone in the squad. Yet another form of unselfishness involves the time of the leader. If a Marine needs extra instruction or guidance, the leader is expected to make his/her free time available whenever a need arises.

Saturday, January 8, 2011

A quote from the Archbishop of Denver

To start the ball rolling. To reform the Jesuits they need to get back to the military ideal. La Compañía de Jesús - as it is called in Spanish - is called a company to express its military ideal. Here is a long quote from the Archbishop of Denver in an address to the USAFA:

Knighthood is an institution with very deep roots in the memory of the Church. Nearly 900 years ago, one of the great monastic reformers of the Church, St. Bernard of Clairvaux, described the ideal Christian knights as Godly men who “shun every excess in clothing and food. They live as brothers in joyful and sober company (with) one heart and one soul. … There is no distinction of persons among them, and deference is shown to merit rather than to noble blood. They rival one another in mutual consideration, and they carry one another’s burdens, thus fulfilling the law of Christ.”ii

Bernard had few illusions about human nature. And he was anything but naïve. Writing at the dawn of the crusading era, in the early 12th century, he was well aware of the greed, vanity, ambition and violence that too often motivated Europe’s warrior class, even in the name of religious faith.

Most of the men who took up the cause of aiding eastern Christians and liberating the Holy Land in the early decades of crusading did so out of genuine zeal for the Cross. But Bernard also knew that many others had mixed or even corrupt and evil motives. In his great essay “In Praise of the New Knighthood” (c. 1136), he outlined the virtues that should shape the vocation of every truly “Christian” knight: humility, austerity, justice, obedience, unselfishness and a single-minded zeal for Jesus Christ in defending the poor, the weak, the Church and persecuted Christians.iii

Our life today may seem very different from life in the 12th century. The Church today asks us to seek mutual respect with people of other religious traditions, and to build common ground for cooperation wherever possible.

But human nature -- our basic hopes, dreams, anxieties and sufferings -- hasn’t really changed. The basic Christian vocation remains the same: to follow Jesus Christ faithfully, and in following Jesus, to defend Christ’s Church and to serve her people zealously, unselfishly and with all our skill. As St. Ignatius Loyola wrote in his “Spiritual Exercises” -- and remember that Ignatius himself was a former soldier -- each of us must choose between two battle standards: the standard of Jesus Christ, humanity’s true King, or the standard of his impostor, the Prince of This World.

There is no neutral ground. C.S. Lewis once said that Christianity is a “fighting religion.” He meant that Christian discipleship has always been -- and remains -- a struggle against the evil within and outside ourselves. This is why the early Church Fathers described Christian life as “spiritual combat.” It’s why they called faithful Christians the “Church Militant” and “soldiers of Christ” in the Sacrament of Confirmation.

The Church needs men and women of courage and Godliness today more than at any time in her history. So does this extraordinary country we call home in this world; a nation that still has an immense reservoir of virtue, decency and people of good will. This is why the

Catholic ideal of knighthood, with its demands of radical discipleship, is still alive and still needed. The essence of Christian knighthood remains the same: sacrificial service rooted in a living Catholic faith.

A new “spirit of knighthood” is what we need now -- unselfish, tireless, devoted disciples willing to face derision and persecution for Jesus Christ. We serve our nation best by serving God first, and by proving our faith with the example of our lives.

end of quote

I propose that to reform the Society first needs to re-establish a Military Mysticism.

I am back.

I have been away for a long time. I thought I would begin again to post new entries.

The first question is: What would the reformed Society of Jesus look like?